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King Proteus of Egypt , appalled that Paris had seduced his host's wife and plundered his host's home in Sparta, disallowed Paris from taking Helen to Troy.

Paris returned to Troy without a new bride, but the Greeks refused to believe that Helen was in Egypt and not within Troy's walls. Thus, Helen waited in Memphis for ten years, while the Greeks and the Trojans fought.

When he discovered that his wife was missing, Menelaus called upon all the other suitors to fulfill their oaths, thus beginning the Trojan War.

The Greek fleet gathered in Aulis , but the ships could not sail for lack of wind. Artemis was enraged by a sacrilege, and only the sacrifice of Agamemnon's daughter, Iphigenia , could appease her.

In Euripides Iphigenia in Aulis , Clytemnestra, Iphigenia's mother and Helen's sister, begs her husband to reconsider his decision, calling Helen a " wicked woman ".

Clytemnestra tries to warn Agamemnon that sacrificing Iphigenia for Helen's sake is, " buying what we most detest with what we hold most dear ".

Helen on the Ramparts of Troy was a popular theme in the late 19th-century art — seen here a depiction by Frederick Leighton. In a similar fashion to Leighton, Gustave Moreau depicts an expressionless Helen; a blank or anguished face.

Lithographic illustration by Walter Crane. Before the opening of hostilities, the Greeks dispatched a delegation to the Trojans under Odysseus and Menelaus; they endeavored without success to persuade Priam to hand Helen back.

Homer paints a poignant, lonely picture of Helen in Troy. She is filled with self-loathing and regret for what she has caused; by the end of the war, the Trojans have come to hate her.

When Hector dies, she is the third mourner at his funeral, and she says that, of all the Trojans, Hector and Priam alone were always kind to her: [59] [60].

Wherefore I wail alike for thee and for my hapless self with grief at heart; for no longer have I anyone beside in broad Troy that is gentle to me or kind; but all men shudder at me.

These bitter words reveal that Helen gradually realized Paris' weaknesses, and decided to ally herself with Hector.

There is an affectionate relationship between the two, and Helen has harsh words for Paris when she compares the two brothers: [60] [62].

Howbeit, seeing the gods thus ordained these ills, would that I had been wife to a better man, that could feel the indignation of his fellows and their many revilings.

After Paris was killed in combat, there was some dispute among the Trojans about which of Priam's surviving sons she should remarry: Helenus or Deiphobus , but she was given to the latter.

During the fall of Troy, Helen's role is ambiguous. In Virgil 's Aeneid , Deiphobus gives an account of Helen's treacherous stance: when the Trojan Horse was admitted into the city, she feigned Bacchic rites , leading a chorus of Trojan women, and, holding a torch among them, she signaled to the Greeks from the city's central tower.

In Odyssey , however, Homer narrates a different story: Helen circled the Horse three times, and she imitated the voices of the Greek women left behind at home—she thus tortured the men inside including Odysseus and Menelaus with the memory of their loved ones, and brought them to the brink of destruction.

After the deaths of Hector and Paris, Helen became the paramour of their younger brother, Deiphobus; but when the sack of Troy began, she hid her new husband's sword, and left him to the mercy of Menelaus and Odysseus.

In Aeneid , Aeneas meets the mutilated Deiphobus in Hades ; his wounds serve as a testimony to his ignominious end, abetted by Helen's final act of treachery.

However, Helen's portraits in Troy seem to contradict each other. From one side, we read about the treacherous Helen who simulated Bacchic rites and rejoiced over the carnage of Trojans.

On the other hand, there is another Helen, lonely and helpless; desperate to find sanctuary, while Troy is on fire. Stesichorus narrates that both Greeks and Trojans gathered to stone her to death.

He had demanded that only he should slay his unfaithful wife; but, when he was ready to do so, she dropped her robe from her shoulders, and the sight of her beauty caused him to let the sword drop from his hand.

Helen returned to Sparta and lived for a time with Menelaus, where she was encountered by Telemachus in Book 4 of The Odyssey.

As depicted in that account, she and Menelaus were completely reconciled and had a harmonious married life—he holding no grudge at her having run away with a lover and she feeling no restraint in telling anecdotes of her life inside besieged Troy.

According to another version, used by Euripides in his play Orestes , Helen had been saved by Apollo from Orestes [69] and was taken up to Mount Olympus almost immediately after Menelaus' return.

A curious fate is recounted by Pausanias the geographer 3. Pausanias also has another story 3. They say that when Menelaus was dead, and Orestes still a wanderer, Helen was driven out by Nicostratus and Megapenthes and came to Rhodes , where she had a friend in Polyxo , the wife of Tlepolemus.

For Polyxo, they say, was an Argive by descent, and when she was already married to Tlepolemus, shared his flight to Rhodes. At the time she was queen of the island, having been left with an orphan boy.

They say that this Polyxo desired to avenge the death of Tlepolemus on Helen, now that she had her in her power. So she sent against her when she was bathing handmaidens dressed up as Furies , who seized Helen and hanged her on a tree, and for this reason the Rhodians have a sanctuary of Helen of the Tree.

Tlepolemus was a son of Heracles and Astyoche. Astyoche was a daughter of Phylas, King of Ephyra who was killed by Heracles. Tlepolemus was killed by Sarpedon on the first day of fighting in the Iliad.

Nicostratus was a son of Menelaus by his concubine Pieris, an Aetolian slave. Megapenthes was a son of Menelaus by his concubine Tereis, no further origin.

In Euripides 's tragedy The Trojan Women , Helen is shunned by the women who survived the war and is to be taken back to Greece to face a death sentence.

This version is contradicted by two of Euripides' other tragedies Electra , which predates The Trojan Women, and Helen , as Helen is described as being in Egypt during the events of the Trojan War in each.

From Antiquity, depicting Helen would be a remarkable challenge. The story of Zeuxis deals with this exact question: how would an artist immortalize ideal beauty?

The ancient world starts to paint Helen's picture or inscribe her form on stone, clay and bronze by the 7th century BC. Her legs were the best; her mouth the cutest.

There was a beauty-mark between her eyebrows. Helen is frequently depicted on Athenian vases as being threatened by Menelaus and fleeing from him.

This is not the case, however, in Laconic art: on an Archaic stele depicting Helen's recovery after the fall of Troy, Menelaus is armed with a sword but Helen faces him boldly, looking directly into his eyes; and in other works of Peloponnesian art, Helen is shown carrying a wreath, while Menelaus holds his sword aloft vertically.

In contrast, on Athenian vases of c. The abduction by Paris was another popular motif in ancient Greek vase-painting ; definitely more popular than the kidnapping by Theseus.

In a famous representation by the Athenian vase painter Makron , Helen follows Paris like a bride following a bridegroom, her wrist grasped by Paris' hand.

In Renaissance painting, Helen's departure from Sparta is usually depicted as a scene of forcible removal rape by Paris.

This is not, however, the case with certain secular medieval illustrations. Artists of the s and s were influenced by Guido delle Colonne 's Historia destructionis Troiae , where Helen's abduction was portrayed as a scene of seduction.

In the Florentine Picture Chronicle Paris and Helen are shown departing arm in arm, while their marriage was depicted into Franco-Flemish tapestry.

Helen is also conjured by Faust in Goethe's Faust. In Pre-Raphaelite art, Helen is often shown with shining curly hair and ringlets.

Other painters of the same period depict Helen on the ramparts of Troy, and focus on her expression: her face is expressionless, blank, inscrutable.

The major centers of Helen's cult were in Laconia. At Sparta, the urban sanctuary of Helen was located near the Platanistas, so called for the plane trees planted there.

This practice is referenced in the closing lines of Lysistrata , where Helen is said to be the "pure and proper" leader of the dancing Spartan women.

Theocritus conjures the song epithalamium Spartan women sung at Platanistas commemorating the marriage of Helen and Menelaus: [81].

We first a crown of low-growing lotus having woven will place it on a shady plane-tree. First from a silver oil-flask soft oil drawing we will let it drip beneath the shady plane-tree.

Letters will be carved in the bark, so that someone passing by may read in Doric: "Reverence me. I am Helen's tree.

Helen's worship was also present on the opposite bank of Eurotas at Therapne , where she shared a shrine with Menelaus and the Dioscuri.

The shrine has been known as "Menelaion" the shrine of Menelaus , and it was believed to be the spot where Helen was buried alongside Menelaus.

Despite its name, both the shrine and the cult originally belonged to Helen; Menelaus was added later as her husband. Clader argues that, if indeed Helen was worshiped as a goddess at Therapne, then her powers should be largely concerned with fertility, [83] or as a solar deity.

Nilsson has argued that the cult in Rhodes has its roots to the Minoan, pre-Greek era, when Helen was allegedly worshiped as a vegetation goddess.

Helen frequently appeared in Athenian comedies of the fifth century BC as a caricature of Pericles 's mistress Aspasia.

Dio Chrysostom absolved Helen of guilt for the Trojan War by making Paris her first, original husband and claiming that the Greeks started the war out of jealousy.

In Faust: The Second Part of the Tragedy , the union of Helen and Faust becomes a complex allegory of the meeting of the classical-ideal and modern worlds.

Lewis includes a fragment entitled "After Ten Years". In Egypt after the Trojan War, Menelaus is allowed to choose between the real, disappointing Helen and an ideal Helen conjured by Egyptian magicians.

John Erskine 's bestselling novel The Private Life of Helen of Troy portrayed Helen as a "sensible, bourgeois heroine", [91] but the silent film of the same name , directed by Alexander Korda , transformed Helen into "a shopaholic fashion maven".

It was filmed in Italy, and featured well-known British character actors such as Harry Andrews , Cedric Hardwicke , and Torin Thatcher in supporting roles.

Helen is caring and enthusiastic. She was the most popular girl in the academy and Adonis' girlfriend. Helen tries her best to keep Adonis from behaving stupidly, but mostly fails.

She likes Hercules but as a friend. She is a princess as in the myth but is not a half-sister of Hercules in the series. She was voiced by Jodi Benson.

A television version of Helen's life up to the fall of Troy, Helen of Troy , in which she was played by Sienna Guillory.

In this version, Helen is depicted as unhappy in her marriage and willingly runs away with Paris, with whom she has fallen in love, but still returns to Menelaus after Paris dies and Troy falls.

Helen was portrayed by Diane Kruger in the film Troy. In this adaptation, as in the television version, she is unhappily married to Menelaus and willingly leaves with Paris, whom she loves.

However, in this version she does not return to Sparta with Menelaus who is killed by Hector , but escapes Troy with Paris and other survivors when the city falls.

Jacob M. Inspired by the line, "Was this the face that launched a thousand ships? In the episode, Helen is an anachronism and appears in s Hollywood.

She lands a job as an actress and unintentionally starts a war between two film studios. The Legends travel to the s and try to get Helen back to the Bronze Age.

She regretfully goes along telling the team she wishes to stay away. After analyzing historical records of her impact on history, Zari Tomaz finds the best time to take her away from the fighting of her time and takes her to Themyscira.

In it he addresses many aspects of the Helen myth and contrasts her with the seer Cassandra. From Wikipedia, the free encyclopedia.

Daughter of Zeus in Greek Mythology. For other uses, see Helen of Troy disambiguation. For the play, see Helen of Sparta play.

Main article: Suitors of Helen. See also: Judgement of Paris. This parallel is suggestive of a Proto-Indo-European abduction myth. The Complete Works of Lord Byron.

Paris: Baudry's European Library. Helen of Troy. Library of Alexandria. Title page. The Plays of Euripides. London: G.

Bell and Sons, Limited. Boston: Little, Brown, and Company. Troy: Its Legend, History and Literature. Scribner's sons.

Putnam's Sons. On the other hand, at Corinth , there is evidence of Helen without a digamma. Skutsch Helen , f. The relation with Selene is quite possible.

Bolchazy-Carducci Publishers. Indo-European Poetry and Myth. OUP Oxford. Ohio State University Press. The athleticism of women was exaggerated.

The Walters Art Museum. The New York Times. Retrieved July 11, The New Yorker. Washington, D. Iphigenia in Aulis. In Herodotus' account the Trojans swore to the Greek envoys that Helen was in Egypt, not in Troy; but the Greeks did not believe them, and laid siege to the city, until they took it.

II, 2—4. III, The Tragedy of Hector. XXIV, — Metamorphoses of Helen. VI, —, — See, inter alia , Aristophanes, Lysistrata , ; Little Iliad , fr.

Retrieved Cicero De Inventione , 2. History of the Fall of Troy A short prose work which purports to be a first hand account of the Trojan War by Dares, a Trojan priest of Hephaestus in the Iliad.

For a criticism of the theory that Helen was worshiped as a goddess in Therapne, see Edmunds, Helen's Divine Origins , 20— Meagher, University of Massachusetts Press, Amherst See also Edmunds, Helen's Divine Origins , 26— Meagher The Meaning of Helen , 43 f.

Edmunds Helen's Divine Origins , 18 notes that it is unclear what an ancient tree cult might be. See critical remarks on this theory by Edmunds, Helen's Divine Origins , Helen of Troy: From Homer to Hollywood.

Norton and Company. Helen of Troy: Beauty, Myth, Devastation. Oxford, England: Oxford University Press.

The Eponym Dictionary of Reptiles. Baltimore: Johns Hopkins University Press. No Second Troy. Yeats, W.

Responsibilities and Other Poems". Richard Strauss" recording review ". The Opera Quarterly. Washington Post , December 16, October 26, Retrieved November 14, Retrieved 12 April March 30, Retrieved April 1, Aristophanes , Lysistrata.

For an English translation see the Perseus Project. Cicero , De inventione II. Dio Chrysostom , Discourses.

For an English translation, see Lacus Curtius. Euripides , Helen. For an English translation, see the Perseus Project. Euripides, Iphigenia in Aulis.

For an English translation, see the Perseus project. Euripides, Orestes. Herodotus , Histories , Book II. Hesiod , Catalogs of Women and Eoiae.

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Current lightbox. Helen of Troy, daughter of Zeus and Leda, Artist: Alexander K MacDonald. Helen of Troy, daughter of Zeus and Leda.

In Greek myths she was considered to be the most beautiful woman in the world.

Zeus_and_hellen Gumpert, Matthew The Tragedy of Hector. Characters in the Iliad. In Latina street porn Cypria Porn lena paul bath, Nemesis did not wish Free femdom porn movies mate with Zeus. This is not the case, however, in Laconic art: on an Archaic stele depicting Crossed leg high heel recovery after the fall of Troy, Penthouse nudes is armed Redhead tied up a sword but Helen faces him boldly, looking directly into his eyes; and in other Jessie colter porn of Peloponnesian art, Helen is shown carrying a wreath, while Menelaus holds his sword aloft vertically. Theseus took Helen and left her with his Zeus_and_hellen Aethra or Zeus_and_hellen associate Aphidnus at Aphidnae Different sex positions Athens. Lithographic illustration by Walter Crane.

Elements of her putative biography come from classical authors such as Aristophanes , Cicero , Euripides , and Homer in both the Iliad and the Odyssey.

In her youth, she was abducted by Theseus. A competition between her suitors for her hand in marriage saw Menelaus emerge victorious.

All of her suitors were required to swear an oath known as the Oath of Tyndareus promising to provide military assistance to the winning suitor, if Helen were ever stolen from him.

The obligations of the oath precipitated the Trojan War. When she married Menelaus she was still very young; whether her subsequent departure with Paris was an abduction or an elopement is ambiguous probably deliberately so.

The legends of Helen during her time in Troy are contradictory: Homer depicts her ambivalently, both regretful of her choice and sly in her attempts to redeem her public image.

Other accounts have a treacherous Helen who simulated Bacchic rites and rejoiced in the carnage she caused.

Ultimately, Paris was killed in action, and in Homer's account Helen was reunited with Menelaus, though other versions of the legend recount her ascending to Olympus instead.

A cult associated with her developed in Hellenistic Laconia , both at Sparta and elsewhere; at Therapne she shared a shrine with Menelaus.

She was also worshiped in Attica and on Rhodes. Her beauty inspired artists of all times to represent her, frequently as the personification of ideal human beauty.

In medieval illustrations, this event was frequently portrayed as a seduction, whereas in Renaissance paintings it was usually depicted as a "rape" i.

The etymology of Helen's name continues to be a problem for scholars. Linda Lee Clader, however, says that none of the above suggestions offers much satisfaction.

Others have connected the name's etymology to a hypothetical Proto-Indo-European sun goddess , noting the name's connection to the word for "sun" in various Indo-European cultures.

The origins of Helen's myth date back to the Mycenaean age. Her mythological birthplace was Sparta of the Age of Heroes , which features prominently in the canon of Greek myth: in later ancient Greek memory, the Mycenaean Bronze Age became the age of the Greek heroes.

The kings, queens, and heroes of the Trojan Cycle are often related to the gods, since divine origins gave stature to the Greeks' heroic ancestors.

The fall of Troy came to represent a fall from an illustrious heroic age, remembered for centuries in oral tradition before being written down.

Archaeologists have unsuccessfully looked for a Mycenaean palatial complex buried beneath present-day Sparta. In most sources, including the Iliad and the Odyssey , Helen is the daughter of Zeus and of Leda , the wife of the Spartan king Tyndareus.

In the form of a swan, the king of gods was chased by an eagle, and sought refuge with Leda. The swan gained her affection, and the two mated.

Leda then produced an egg, from which Helen emerged. Nevertheless, the same author earlier states that Helen, Castor and Pollux were produced from a single egg.

In the Cypria , Nemesis did not wish to mate with Zeus. She therefore changed shape into various animals as she attempted to flee Zeus, finally becoming a goose.

Zeus also transformed himself into a goose and raped Nemesis, who produced an egg from which Helen was born. Asclepiades of Tragilos and Pseudo-Eratosthenes related a similar story, except that Zeus and Nemesis became swans instead of geese.

People believed that this was "the famous egg that legend says Leda brought forth". Pausanias traveled to Sparta to visit the sanctuary, dedicated to Hilaeira and Phoebe , in order to see the relic for himself.

Pausanias also says that there was a local tradition that Helen's brothers, "the Dioscuri " i. Two Athenians , Theseus and Pirithous , thought that since they were sons of gods, they should have divine wives; they thus pledged to help each other abduct two daughters of Zeus.

Theseus chose Helen, and Pirithous vowed to marry Persephone , the wife of Hades. Theseus took Helen and left her with his mother Aethra or his associate Aphidnus at Aphidnae or Athens.

Theseus and Pirithous then traveled to the underworld , the domain of Hades, to kidnap Persephone. Hades pretended to offer them hospitality and set a feast, but, as soon as the pair sat down, snakes coiled around their feet and held them there.

Helen's abduction caused an invasion of Athens by Castor and Pollux, who captured Aethra in revenge, and returned their sister to Sparta.

In most accounts of this event, Helen was quite young; Hellanicus of Lesbos said she was seven years old and Diodorus makes her ten years old.

Ovid 's Heroides give us an idea of how ancient and, in particular, Roman authors imagined Helen in her youth: she is presented as a young princess wrestling naked in the palaestra , alluding to a part of girls' physical education in classical not Mycenaean Sparta.

Sextus Propertius imagines Helen as a girl who practices arms and hunts with her brothers: [42]. When it was time for Helen to marry, many kings and princes from around the world came to seek her hand, bringing rich gifts with them or sent emissaries to do so on their behalf.

During the contest, Castor and Pollux had a prominent role in dealing with the suitors, although the final decision was in the hands of Tyndareus.

Tyndareus was afraid to select a husband for his daughter, or send any of the suitors away, for fear of offending them and giving grounds for a quarrel.

Odysseus was one of the suitors, but had brought no gifts because he believed he had little chance to win the contest.

He thus promised to solve the problem, if Tyndareus in turn would support him in his courting of Penelope , the daughter of Icarius.

Tyndareus readily agreed, and Odysseus proposed that, before the decision was made, all the suitors should swear a most solemn oath to defend the chosen husband against whoever should quarrel with him.

After the suitors had sworn not to retaliate, Menelaus was chosen to be Helen's husband. As a sign of the importance of the pact, Tyndareus sacrificed a horse.

Menelaus and Helen rule in Sparta for at least ten years; they have a daughter, Hermione , and according to some myths three sons: Aethiolas , Maraphius , and Pleisthenes.

The marriage of Helen and Menelaus marks the beginning of the end of the age of heroes. Concluding the catalog of Helen's suitors, Hesiod reports Zeus' plan to obliterate the race of men and the heroes in particular.

The Trojan War, caused by Helen's elopement with Paris, is going to be his means to this end. Paris , a Trojan prince, came to Sparta to claim Helen, in the guise of a supposed diplomatic mission.

Before this journey, Paris had been appointed by Zeus to judge the most beautiful goddess ; Hera , Athena , or Aphrodite.

In order to earn his favour, Aphrodite promised Paris the most beautiful woman in the world. Swayed by Aphrodite's offer, Paris chose her as the most beautiful of the goddesses, earning the wrath of Athena and Hera.

Although Helen is sometimes depicted as being raped by Paris, Ancient Greek sources are often elliptical and contradictory.

Herodotus states that Helen was abducted, but the Cypria simply mentions that after giving Helen gifts, "Aphrodite brings the Spartan queen together with the Prince of Troy.

Dio Chrysostom gives a completely different account of the story, questioning Homer's credibility: after Agamemnon had married Helen's sister, Clytemnestra, Tyndareus sought Helen's hand for Menelaus for political reasons.

However, Helen was sought by many suitors, who came from far and near, among them Paris who surpassed all the others and won the favor of Tyndareus and his sons.

Thus he won her fairly and took her away to Troia, with the full consent of her natural protectors. Homer narrates that during a brief stop-over in the small island of Kranai , according to Iliad , the two lovers consummated their passion.

On the other hand, Cypria note that this happened the night before they left Sparta. In western painting, Helen's journey to Troy is usually depicted as a forced abduction.

The Rape of Helen by Francesco Primaticcio c. El Juicio de Paris by Enrique Simonet , c. This painting depicts Paris' judgement. He is inspecting Aphrodite, who is standing naked before him.

Hera and Athena watch nearby. At least three Ancient Greek authors denied that Helen ever went to Troy; instead, they suggested, Helen stayed in Egypt during the duration of the Trojan War.

Those three authors are Euripides, Stesichorus, and Herodotus. Eidolon is also present in Stesichorus ' account, but not in Herodotus' rationalizing version of the myth.

In addition to these accounts, Lycophron states that Hesiod was the first to mention Helen's eidolon. According to these priests, Helen had arrived in Egypt shortly after leaving Sparta, because strong winds had blown Paris's ship off course.

King Proteus of Egypt , appalled that Paris had seduced his host's wife and plundered his host's home in Sparta, disallowed Paris from taking Helen to Troy.

Paris returned to Troy without a new bride, but the Greeks refused to believe that Helen was in Egypt and not within Troy's walls. Thus, Helen waited in Memphis for ten years, while the Greeks and the Trojans fought.

When he discovered that his wife was missing, Menelaus called upon all the other suitors to fulfill their oaths, thus beginning the Trojan War.

The Greek fleet gathered in Aulis , but the ships could not sail for lack of wind. Artemis was enraged by a sacrilege, and only the sacrifice of Agamemnon's daughter, Iphigenia , could appease her.

In Euripides Iphigenia in Aulis , Clytemnestra, Iphigenia's mother and Helen's sister, begs her husband to reconsider his decision, calling Helen a " wicked woman ".

Clytemnestra tries to warn Agamemnon that sacrificing Iphigenia for Helen's sake is, " buying what we most detest with what we hold most dear ".

Helen on the Ramparts of Troy was a popular theme in the late 19th-century art — seen here a depiction by Frederick Leighton. In a similar fashion to Leighton, Gustave Moreau depicts an expressionless Helen; a blank or anguished face.

Lithographic illustration by Walter Crane. Before the opening of hostilities, the Greeks dispatched a delegation to the Trojans under Odysseus and Menelaus; they endeavored without success to persuade Priam to hand Helen back.

Homer paints a poignant, lonely picture of Helen in Troy. She is filled with self-loathing and regret for what she has caused; by the end of the war, the Trojans have come to hate her.

When Hector dies, she is the third mourner at his funeral, and she says that, of all the Trojans, Hector and Priam alone were always kind to her: [59] [60].

Wherefore I wail alike for thee and for my hapless self with grief at heart; for no longer have I anyone beside in broad Troy that is gentle to me or kind; but all men shudder at me.

These bitter words reveal that Helen gradually realized Paris' weaknesses, and decided to ally herself with Hector. There is an affectionate relationship between the two, and Helen has harsh words for Paris when she compares the two brothers: [60] [62].

Howbeit, seeing the gods thus ordained these ills, would that I had been wife to a better man, that could feel the indignation of his fellows and their many revilings.

After Paris was killed in combat, there was some dispute among the Trojans about which of Priam's surviving sons she should remarry: Helenus or Deiphobus , but she was given to the latter.

During the fall of Troy, Helen's role is ambiguous. In Virgil 's Aeneid , Deiphobus gives an account of Helen's treacherous stance: when the Trojan Horse was admitted into the city, she feigned Bacchic rites , leading a chorus of Trojan women, and, holding a torch among them, she signaled to the Greeks from the city's central tower.

In Odyssey , however, Homer narrates a different story: Helen circled the Horse three times, and she imitated the voices of the Greek women left behind at home—she thus tortured the men inside including Odysseus and Menelaus with the memory of their loved ones, and brought them to the brink of destruction.

After the deaths of Hector and Paris, Helen became the paramour of their younger brother, Deiphobus; but when the sack of Troy began, she hid her new husband's sword, and left him to the mercy of Menelaus and Odysseus.

In Aeneid , Aeneas meets the mutilated Deiphobus in Hades ; his wounds serve as a testimony to his ignominious end, abetted by Helen's final act of treachery.

However, Helen's portraits in Troy seem to contradict each other. From one side, we read about the treacherous Helen who simulated Bacchic rites and rejoiced over the carnage of Trojans.

On the other hand, there is another Helen, lonely and helpless; desperate to find sanctuary, while Troy is on fire.

Stesichorus narrates that both Greeks and Trojans gathered to stone her to death. He had demanded that only he should slay his unfaithful wife; but, when he was ready to do so, she dropped her robe from her shoulders, and the sight of her beauty caused him to let the sword drop from his hand.

Helen returned to Sparta and lived for a time with Menelaus, where she was encountered by Telemachus in Book 4 of The Odyssey. As depicted in that account, she and Menelaus were completely reconciled and had a harmonious married life—he holding no grudge at her having run away with a lover and she feeling no restraint in telling anecdotes of her life inside besieged Troy.

According to another version, used by Euripides in his play Orestes , Helen had been saved by Apollo from Orestes [69] and was taken up to Mount Olympus almost immediately after Menelaus' return.

A curious fate is recounted by Pausanias the geographer 3. Pausanias also has another story 3. They say that when Menelaus was dead, and Orestes still a wanderer, Helen was driven out by Nicostratus and Megapenthes and came to Rhodes , where she had a friend in Polyxo , the wife of Tlepolemus.

For Polyxo, they say, was an Argive by descent, and when she was already married to Tlepolemus, shared his flight to Rhodes.

At the time she was queen of the island, having been left with an orphan boy. They say that this Polyxo desired to avenge the death of Tlepolemus on Helen, now that she had her in her power.

So she sent against her when she was bathing handmaidens dressed up as Furies , who seized Helen and hanged her on a tree, and for this reason the Rhodians have a sanctuary of Helen of the Tree.

Tlepolemus was a son of Heracles and Astyoche. Astyoche was a daughter of Phylas, King of Ephyra who was killed by Heracles.

Tlepolemus was killed by Sarpedon on the first day of fighting in the Iliad. Nicostratus was a son of Menelaus by his concubine Pieris, an Aetolian slave.

Megapenthes was a son of Menelaus by his concubine Tereis, no further origin. In Euripides 's tragedy The Trojan Women , Helen is shunned by the women who survived the war and is to be taken back to Greece to face a death sentence.

This version is contradicted by two of Euripides' other tragedies Electra , which predates The Trojan Women, and Helen , as Helen is described as being in Egypt during the events of the Trojan War in each.

From Antiquity, depicting Helen would be a remarkable challenge. The story of Zeuxis deals with this exact question: how would an artist immortalize ideal beauty?

The ancient world starts to paint Helen's picture or inscribe her form on stone, clay and bronze by the 7th century BC. Her legs were the best; her mouth the cutest.

There was a beauty-mark between her eyebrows. Helen is frequently depicted on Athenian vases as being threatened by Menelaus and fleeing from him.

This is not the case, however, in Laconic art: on an Archaic stele depicting Helen's recovery after the fall of Troy, Menelaus is armed with a sword but Helen faces him boldly, looking directly into his eyes; and in other works of Peloponnesian art, Helen is shown carrying a wreath, while Menelaus holds his sword aloft vertically.

In contrast, on Athenian vases of c. The abduction by Paris was another popular motif in ancient Greek vase-painting ; definitely more popular than the kidnapping by Theseus.

In a famous representation by the Athenian vase painter Makron , Helen follows Paris like a bride following a bridegroom, her wrist grasped by Paris' hand.

In Renaissance painting, Helen's departure from Sparta is usually depicted as a scene of forcible removal rape by Paris. This is not, however, the case with certain secular medieval illustrations.

Artists of the s and s were influenced by Guido delle Colonne 's Historia destructionis Troiae , where Helen's abduction was portrayed as a scene of seduction.

In the Florentine Picture Chronicle Paris and Helen are shown departing arm in arm, while their marriage was depicted into Franco-Flemish tapestry.

Helen is also conjured by Faust in Goethe's Faust. In Pre-Raphaelite art, Helen is often shown with shining curly hair and ringlets.

Other painters of the same period depict Helen on the ramparts of Troy, and focus on her expression: her face is expressionless, blank, inscrutable.

The major centers of Helen's cult were in Laconia. At Sparta, the urban sanctuary of Helen was located near the Platanistas, so called for the plane trees planted there.

This practice is referenced in the closing lines of Lysistrata , where Helen is said to be the "pure and proper" leader of the dancing Spartan women.

Theocritus conjures the song epithalamium Spartan women sung at Platanistas commemorating the marriage of Helen and Menelaus: [81].

We first a crown of low-growing lotus having woven will place it on a shady plane-tree. First from a silver oil-flask soft oil drawing we will let it drip beneath the shady plane-tree.

Letters will be carved in the bark, so that someone passing by may read in Doric: "Reverence me. I am Helen's tree.

Helen's worship was also present on the opposite bank of Eurotas at Therapne , where she shared a shrine with Menelaus and the Dioscuri.

The shrine has been known as "Menelaion" the shrine of Menelaus , and it was believed to be the spot where Helen was buried alongside Menelaus.

Despite its name, both the shrine and the cult originally belonged to Helen; Menelaus was added later as her husband.

Clader argues that, if indeed Helen was worshiped as a goddess at Therapne, then her powers should be largely concerned with fertility, [83] or as a solar deity.

Nilsson has argued that the cult in Rhodes has its roots to the Minoan, pre-Greek era, when Helen was allegedly worshiped as a vegetation goddess.

Helen frequently appeared in Athenian comedies of the fifth century BC as a caricature of Pericles 's mistress Aspasia.

Dio Chrysostom absolved Helen of guilt for the Trojan War by making Paris her first, original husband and claiming that the Greeks started the war out of jealousy.

In Faust: The Second Part of the Tragedy , the union of Helen and Faust becomes a complex allegory of the meeting of the classical-ideal and modern worlds.

Lewis includes a fragment entitled "After Ten Years". In Egypt after the Trojan War, Menelaus is allowed to choose between the real, disappointing Helen and an ideal Helen conjured by Egyptian magicians.

John Erskine 's bestselling novel The Private Life of Helen of Troy portrayed Helen as a "sensible, bourgeois heroine", [91] but the silent film of the same name , directed by Alexander Korda , transformed Helen into "a shopaholic fashion maven".

It was filmed in Italy, and featured well-known British character actors such as Harry Andrews , Cedric Hardwicke , and Torin Thatcher in supporting roles.

Helen is caring and enthusiastic. She was the most popular girl in the academy and Adonis' girlfriend. Helen tries her best to keep Adonis from behaving stupidly, but mostly fails.

She likes Hercules but as a friend. She is a princess as in the myth but is not a half-sister of Hercules in the series.

She was voiced by Jodi Benson. A television version of Helen's life up to the fall of Troy, Helen of Troy , in which she was played by Sienna Guillory.

In this version, Helen is depicted as unhappy in her marriage and willingly runs away with Paris, with whom she has fallen in love, but still returns to Menelaus after Paris dies and Troy falls.

Helen was portrayed by Diane Kruger in the film Troy. In this adaptation, as in the television version, she is unhappily married to Menelaus and willingly leaves with Paris, whom she loves.

However, in this version she does not return to Sparta with Menelaus who is killed by Hector , but escapes Troy with Paris and other survivors when the city falls.

Jacob M. Inspired by the line, "Was this the face that launched a thousand ships? In the episode, Helen is an anachronism and appears in s Hollywood.

She lands a job as an actress and unintentionally starts a war between two film studios. The Legends travel to the s and try to get Helen back to the Bronze Age.

She regretfully goes along telling the team she wishes to stay away. After analyzing historical records of her impact on history, Zari Tomaz finds the best time to take her away from the fighting of her time and takes her to Themyscira.

In it he addresses many aspects of the Helen myth and contrasts her with the seer Cassandra. From Wikipedia, the free encyclopedia. Daughter of Zeus in Greek Mythology.

For other uses, see Helen of Troy disambiguation. For the play, see Helen of Sparta play. Main article: Suitors of Helen. Current lightbox. Helen of Troy, daughter of Zeus and Leda, Artist: Alexander K MacDonald.

Helen of Troy, daughter of Zeus and Leda. In Greek myths she was considered to be the most beautiful woman in the world.

Her abduction by Paris brought about the Trojan War. From an original drawing by A. OK Cancel.

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The sketch would have probably been made from a plaster model of a statue owned by Louisa's drawing tutor.

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